Blog

The Young Foundation welcomes contributions from many sectors and standpoints - views expressed here are not necessarily held by The Young Foundation.

Ideas, as well as people, now move more freely. We have put new models, drawn from other classes and other parts of the world, before the local people, creating new aspirations and new ideas.
Michael Young and Peter Willmott.
Family and Kinship in East London, 1957

The Changing Face of Business & Civil Society

Date: March 28 2018

Posted by: Helen Goulden

 

It’s been interesting to see the Government’s Civil Society ‘Listening Project’ taking such a broad view of civil society – which is described as all those outside of the public sector who share the mission of building a strong society and improving lives, regardless of traditional sector boundaries.

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Unravelling the spiral of debt

Date: March 20 2018

Posted by:

High Cost Credit is a key element of the Poverty Premium. Its grossly unjust and means that people on low incomes pay far more for everyday good and services than those who are better off. Our Head of Communications Lucie Russell talks about our recent High Cost Credit research in Wales on the day Michael Sheen's High Cost Credit Alliance launches and we become members.

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How relationships change the world and where to go with what we know

Date: February 06 2018

Posted by: David Robinson (LSE)

Road arrow 

"We network and transact now more than ever but meaningful time together is being systematically displaced by fast and shallow connections". David Robinson, writes for us on how to make meaningful relationships the ‘central operating principle’ in the run-up to the launch of our Community Wellbeing Index in partnership with the Co-op UK and his forthcoming talk on this at LSE.

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Tackling social inequality

Date: November 17 2017

Posted by: Nat Defriend

 

Our Director of Communities, Nat Defriend, writes for The Fabian Society on Michael Young's legacy and the enduring recognition of the role which housing and housing policy play in creating, embodying and perpetuating social inequalities.

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